IELTS RECENT ESSAY | PATRIOTISM | WARS

Some argue that patriotism is the primary cause of wars globally. Others feel that it serves to prevent less ethical politicians from running a country and starting wars. 

Discuss both views and give your opinion.

( Band 9 | Discuss both sides | 23rd January)

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Sample Answer 1

In the contemporary era, the role of patriotism in global conflicts remains a topic of intense debate. While some argue that patriotism is the primary cause of wars globally, others contend that it serves as a necessary bulwark against the excesses of less ethical politicians. In my opinion, patriotism is a complex issue with multiple facets, and its impact on global conflicts is both positive and negative. This essay will discuss both views and provide my opinion on the matter.

To begin with, the view that patriotism is the primary cause of wars globally has gained traction in recent times. Proponents of this view argue that intense nationalistic fervor often leads to an us-vs-them mentality, where people begin to view other nations or groups as inferior. This can result in a toxic and aggressive foreign policy, where countries feel justified in using military force to achieve their goals. For example, the rise of nationalism in Europe in the early 20th century was a major contributing factor to World War I, one of the deadliest conflicts in human history. As a result, many people view patriotism with suspicion and believe that it is an outdated and dangerous concept.

On the other hand, some believe that patriotism serves as a necessary check against the excesses of less ethical politicians. This is because patriotic sentiment can be harnessed to hold politicians accountable to the interests of their country and its citizens. For instance, during times of crisis, such as a war or a pandemic, patriotic sentiment can help galvanize people to take collective action and make sacrifices for the greater good. Additionally, patriotism can serve as a unifying force, bringing people of different backgrounds and beliefs together under a common flag. This was seen during the American Civil War, where the concept of the United States as a nation prevailed over regional differences and ultimately helped end the conflict.

Having discussed both the arguments, I personally infer that patriotism is neither inherently good nor bad. Like any other human emotion, it can be harnessed for both positive and negative outcomes. While excessive patriotism can lead to jingoism and dangerous foreign policy decisions, a healthy sense of pride in one's country can help unite people and foster a sense of community. Therefore, it is important to strike a balance between the two and recognize the complexity of the issue.

In conclusion, the role of patriotism in global conflicts is a nuanced and multifaceted issue. While some argue that it is the primary cause of wars globally, others contend that it serves as a necessary bulwark against the excesses of less ethical politicians. Ultimately, I believe that patriotism is a double-edged sword, and its impact on global conflicts depends on how it is harnessed by individuals and nations. It can be suggested that policymakers and citizens alike must be mindful of the potential negative consequences of excessive patriotism and work towards creating a more balanced and nuanced view of this complex issue.

(Hindi and Panjabi translation and vocabulary are given below)

Sample Answer 2

In the contemporary era, the idea of patriotism is widely discussed, with some suggesting it to be the primary cause of wars globally, while others believe it serves as a safeguard against unethical politicians starting wars. This essay will explore both perspectives and provide an opinion on the issue.

To begin with, some argue that patriotism fuels wars globally. It is said that a sense of loyalty to one's nation can lead to aggression towards other countries, ultimately resulting in conflicts. For instance, the two World Wars were instigated by nationalist sentiments that triggered a desire to conquer and dominate other countries. In this way, patriotism can be seen as a major cause of wars.

On the other hand, others believe that patriotism serves as a necessary check on unethical politicians. These individuals argue that a strong sense of national identity can prevent leaders from making decisions that are detrimental to the nation's interest. In other words, the love for one's country may cause leaders to act in a more responsible and ethical manner, which in turn reduces the likelihood of wars.

Having discussed both arguments, I personally infer that while patriotism can be a contributing factor in starting wars, it is not the primary cause. Wars are often the result of complex political, economic, and social issues. Furthermore, the idea that patriotism serves as a check on unethical politicians can be a flawed one. Sometimes, nationalist sentiments can lead to leaders prioritizing their country's interest over others, resulting in conflicts.

In conclusion, it can be said that patriotism can be both a cause and a preventative measure for wars. While it can fuel aggression towards other countries, it can also encourage leaders to act in a more responsible and ethical manner. It is important to acknowledge the nuances of this issue and consider the wider context in which conflicts arise. As such, it is suggested that nations promote a more balanced approach to patriotism that emphasizes global cooperation and understanding.

(Hindi and Panjabi translation and vocabulary are given below)

Sample Answer 3

In the contemporary era, there is an ongoing debate on whether patriotism causes wars or prevents them. Some argue that patriotism fuels wars globally, while others believe that it deters less ethical politicians from running a country and starting wars. This essay aims to discuss both views and provide my personal opinion.

To begin with, some argue that patriotism is the primary cause of wars globally. This is because extreme nationalism and love for one's country can create a sense of superiority over other nations, which can lead to conflicts and wars. For instance, World War II was largely fueled by nationalism, where Germany sought to expand its territory and influence through aggressive means. As a result, millions of lives were lost, and the world suffered devastating consequences.

On the other hand, others feel that patriotism serves to prevent less ethical politicians from running a country and starting wars. When citizens are patriotic and loyal to their country, they are more likely to hold their leaders accountable and demand ethical behavior. This can create a sense of responsibility and accountability for those in power, ultimately leading to a more peaceful society. For instance, in countries where citizens are patriotic and hold their leaders accountable, such as the United States, leaders are less likely to start a war without a valid reason.

Having discussed both arguments, I personally infer that patriotism can be both a cause of war and a deterrent. Extreme nationalism and love for one's country can lead to conflicts and wars, but patriotism can also create a sense of accountability and responsibility for those in power. Therefore, patriotism needs to be balanced and tempered with reason and critical thinking to prevent it from causing wars.

In conclusion, while patriotism can be a double-edged sword, it is vital to maintain a balance. Extreme nationalism and love for one's country can fuel wars, but patriotism can also create accountability and responsibility for those in power. It can be suggested that patriotism should be tempered with critical thinking and rationality to prevent it from becoming a cause of war.

(Hindi and Panjabi translation and vocabulary are given below)

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Hindi translation

kuchh logon ka tark hai ki deshabhakti vishv star par yuddhon ka praathamik kaaran hai. doosaron ko lagata hai ki yah kam naitik raajanetaon ko desh chalaane aur yuddh shuroo karane se rokane ka kaam karata hai.

donon vichaaron par charcha karen aur apanee raay den.

Sample Answer 1

samakaaleen yug mein, vaishvik sangharshon mein deshabhakti kee bhoomika gahan bahas ka vishay banee huee hai. jabaki kuchh ka tark hai ki deshabhakti vishv star par yuddhon ka praathamik kaaran hai, doosaron ka tark hai ki yah kam naitik raajanetaon kee jyaadatiyon ke khilaaph ek aavashyak bachaav ke roop mein kaary karata hai. meree raay mein, deshabhakti kaee pahaluon vaala ek jatil mudda hai, aur vaishvik sangharshon par isaka prabhaav sakaaraatmak aur nakaaraatmak donon hai. yah nibandh donon vichaaron par charcha karega aur maamale par meree raay pradaan karega.

aarambh karane ke lie, yah vichaar ki deshabhakti vishv star par yuddhon ka praathamik kaaran hai, ne haal ke dinon mein karshan praapt kiya hai. is drshtikon ke samarthakon ka tark hai ki teevr raashtravaadee utsaah aksar hamen banaam unhen maanasikata kee or le jaata hai, jahaan log any raashtron ya samoohon ko heen maanane lagate hain. isaka parinaam ek jahareelee aur aakraamak videsh neeti ho sakatee hai, jahaan desh apane lakshyon ko praapt karane ke lie sainy bal ka upayog karane mein nyaayasangat mahasoos karate hain. udaaharan ke lie, 20veen shataabdee kee shuruaat mein yoorop mein raashtravaad ka uday pratham vishv yuddh, maanav itihaas ke sabase ghaatak sangharshon mein se ek, ke lie ek pramukh yogadaan kaarak tha. nateejatan, bahut se log deshabhakti ko sandeh kee drshti se dekhate hain aur maanate hain ki yah ek puraanee aur khataranaak avadhaarana hai.

doosaree or, kuchh ka maanana ​​hai ki deshabhakti kam naitik raajanetaon kee jyaadatiyon ke khilaaph ek aavashyak jaanch ke roop mein kaary karatee hai. aisa isalie hai kyonki deshabhakti kee bhaavana ka upayog raajanetaon ko apane desh aur usake naagarikon ke hiton ke prati javaabadeh thaharaane ke lie kiya ja sakata hai. udaaharan ke lie, yuddh ya mahaamaaree jaise sankat ke samay, deshabhakti kee bhaavana logon ko saamoohik kaarravaee karane aur behataree ke lie balidaan karane ke lie prerit karane mein madad kar sakatee hai. isake atirikt, deshabhakti ek ekeekrt shakti ke roop mein kaam kar sakatee hai, vibhinn prshthabhoomi aur vishvaason ke logon ko ek aam dhvaj ke neeche ek saath la sakatee hai. yah amerikee naagarik yuddh ke dauraan dekha gaya tha, jahaan ek raashtr ke roop mein sanyukt raajy amerika kee avadhaarana kshetreey matabhedon par haavee rahee aur antatah sangharsh ko samaapt karane mein madad milee.

donon tarkon par charcha karane ke baad, main vyaktigat roop se nishkarsh nikaalata hoon ki deshabhakti na to svaabhaavik roop se achchhee hai aur na hee buree. kisee bhee any maanaveey bhaavana kee tarah, isaka upayog sakaaraatmak aur nakaaraatmak donon parinaamon ke lie kiya ja sakata hai. jabaki atyadhik deshabhakti raashtravaad aur khataranaak videsh neeti ke phaisalon ko janm de sakatee hai, apane desh mein garv kee ek svasth bhaavana logon ko ekajut karane aur samudaay kee bhaavana ko badhaava dene mein madad kar sakatee hai. isalie, donon ke beech santulan banaana aur mudde kee jatilata ko pahachaanana mahatvapoorn hai.

ant mein, vaishvik sangharshon mein deshabhakti kee bhoomika ek sookshm aur bahuaayaamee mudda hai. jabaki kuchh ka tark hai ki yah vishv star par yuddhon ka praathamik kaaran hai, doosaron ka tark hai ki yah kam naitik raajanetaon kee jyaadatiyon ke khilaaph ek aavashyak bachaav ke roop mein kaary karata hai. antatah, mera maanana ​​hai ki deshabhakti ek dodhaaree talavaar hai, aur vaishvik sangharshon par isaka prabhaav is baat par nirbhar karata hai ki vyaktiyon aur raashtron dvaara isaka upayog kaise kiya jaata hai. yah sujhaav diya ja sakata hai ki neeti nirmaataon aur naagarikon ko samaan roop se atyadhik deshabhakti ke sambhaavit nakaaraatmak parinaamon ke prati sachet rahana chaahie aur is jatil mudde ke baare mein adhik santulit aur sookshm drshtikon banaane kee disha mein kaam karana chaahie.

Sample Answer 2

samakaaleen yug mein, deshabhakti ke vichaar par vyaapak roop se charcha kee jaatee hai, kuchh ka sujhaav hai ki yah vishv star par yuddhon ka praathamik kaaran hai, jabaki any maanate hain ki yah yuddh shuroo karane vaale anaitik raajanetaon ke khilaaph suraksha ke roop mein kaary karata hai. yah nibandh donon drshtikonon ka pata lagaega aur is mudde par ek raay pradaan karega.

aarambh karane ke lie, kuchh tark dete hain ki deshabhakti vishv star par yuddhon ko badhaava detee hai. aisa kaha jaata hai ki apane raashtr ke prati vaphaadaaree kee bhaavana doosare deshon ke prati aakraamakata ka kaaran ban sakatee hai, jisake parinaamasvaroop antat: sangharsh hote hain. udaaharan ke lie, do vishv yuddh raashtravaadee bhaavanaon se prerit the jisane any deshon par vijay praapt karane aur un par haavee hone kee ichchha ko janm diya. is prakaar deshabhakti ko yuddhon ke ek pramukh kaaran ke roop mein dekha ja sakata hai.

doosaree or, doosaron ka maanana ​​hai ki deshabhakti anaitik raajanetaon par ek aavashyak jaanch ke roop mein kaary karatee hai. in vyaktiyon ka tark hai ki raashtreey pahachaan kee ek majaboot bhaavana netaon ko aise nirnay lene se rok sakatee hai jo raashtr ke hit ke lie haanikaarak hain. doosare shabdon mein, apane desh ke prati prem netaon ko adhik jimmedaar aur naitik tareeke se kaary karane ke lie prerit kar sakata hai, jo badale mein yuddhon kee sambhaavana ko kam karata hai.

donon tarkon par charcha karane ke baad, main vyaktigat roop se anumaan lagaata hoon ki deshabhakti yuddh shuroo karane mein ek yogadaan kaarak ho sakatee hai, yah praathamik kaaran nahin hai. yuddh aksar jatil raajaneetik, aarthik aur saamaajik muddon ka parinaam hote hain. isake alaava, yah vichaar ki deshabhakti anaitik raajanetaon par rok lagaane ka kaam karatee hai, trutipoorn ho sakata hai. kabhee-kabhee, raashtravaadee bhaavanaon ke kaaran neta apane desh ke hiton ko doosaron par praathamikata de sakate hain, jisake parinaamasvaroop sangharsh ho sakate hain.

ant mein, yah kaha ja sakata hai ki deshabhakti yuddhon ka kaaran aur nivaarak upaay donon ho sakatee hai. jabaki yah any deshon ke prati aakraamakata ko badhaava de sakata hai, yah netaon ko adhik jimmedaar aur naitik tareeke se kaary karane ke lie protsaahit bhee kar sakata hai. is mudde kee baareekiyon ko sveekaar karana aur us vyaapak sandarbh par vichaar karana mahatvapoorn hai jisamen vivaad utpann hote hain. jaise, yah sujhaav diya jaata hai ki raashtr deshabhakti ke lie ek adhik santulit drshtikon ko badhaava dete hain jo vaishvik sahayog aur samajh par jor deta hai.

Sample Answer 3

samakaaleen yug mein, is baat par bahas chal rahee hai ki kya deshabhakti yuddhon ka kaaran banatee hai ya unhen rokatee hai. kuchh ka tark hai ki deshabhakti vishv star par yuddhon ko badhaava detee hai, jabaki any ka maanana ​​hai ki yah kam naitik raajanetaon ko desh chalaane aur yuddh shuroo karane se rokata hai. is nibandh ka uddeshy donon vichaaron par charcha karana aur meree vyaktigat raay pradaan karana hai.

aarambh karane ke lie, kuchh tark dete hain ki deshabhakti vishv star par yuddhon ka praathamik kaaran hai. aisa isalie hai kyonki atyadhik raashtravaad aur apane desh ke prati prem any raashtron par shreshthata kee bhaavana paida kar sakata hai, jisase sangharsh aur yuddh ho sakate hain. udaaharan ke lie, dviteey vishv yuddh kaaphee had tak raashtravaad se prerit tha, jahaan jarmanee ne aakraamak tareekon se apane kshetr aur prabhaav ka vistaar karane kee maang kee thee. parinaamasvaroop, laakhon logon kee jaan chalee gaee aur duniya ko vinaashakaaree parinaam bhugatane pade.

doosaree or, doosaron ko lagata hai ki deshabhakti kam naitik raajanetaon ko desh chalaane aur yuddh shuroo karane se rokane ka kaam karatee hai. jab naagarik deshabhakt aur apane desh ke prati vaphaadaar hote hain, to ve apane netaon ko javaabadeh thaharaane aur naitik vyavahaar kee maang karane kee adhik sambhaavana rakhate hain. yah satta mein baithe logon ke lie jimmedaaree aur javaabadehee kee bhaavana paida kar sakata hai, antatah ek adhik shaantipoorn samaaj kee or le ja sakata hai. udaaharan ke lie, jin deshon mein naagarik deshabhakt hain aur apane netaon ko javaabadeh thaharaate hain, jaise sanyukt raajy amerika mein, netaon ke bina kisee vaidh kaaran ke yuddh shuroo karane kee sambhaavana kam hotee hai.

donon tarkon par charcha karane ke baad, main vyaktigat roop se nishkarsh nikaalata hoon ki deshabhakti yuddh ka kaaran aur nivaarak donon ho sakatee hai. atyadhik raashtravaad aur apane desh ke prati prem se sangharsh aur yuddh ho sakate hain, lekin deshabhakti satta mein baithe logon ke lie javaabadehee aur jimmedaaree kee bhaavana bhee paida kar sakatee hai. isalie, deshabhakti ko yuddhon ko paida karane se rokane ke lie tark aur aalochanaatmak soch ke saath santulit aur sanyamit hone kee aavashyakata hai.

ant mein, jabaki deshabhakti ek dodhaaree talavaar ho sakatee hai, santulan banae rakhana mahatvapoorn hai. atyadhik raashtravaad aur apane desh ke prati prem yuddhon ko badhaava de sakata hai, lekin deshabhakti satta mein baithe logon ke lie javaabadehee aur jimmedaaree bhee paida kar sakatee hai. yah sujhaav diya ja sakata hai ki deshabhakti ko yuddh ka kaaran banane se rokane ke lie aalochanaatmak soch aur tarkasangatata ke saath sanyamit kiya jaana chaahie.

Panjabi Translation

Kujha lōka dalīla didē hana ki dēśabhagatī viśava padhara'tē yudhāṁ dā mukha kārana hai. Dūsarē mahisūsa karadē hana ki iha ghaṭa naitika si'āsatadānāṁ nū dēśa calā'uṇa atē yudha śurū karana tōṁ rōkaṇa la'ī kama karadā hai.

Dōvāṁ vicārāṁ'tē caracā karō atē āpaṇī rā'ē di'ō.

Sample Answer 1

Samakālī yuga vica, viśava-vi'āpī sagharaśāṁ vica dēśabhagatī dī bhūmikā gahirī bahisa dā viśā baṇī hō'ī hai. Hālāṅki kujha lōka iha dalīla didē hana ki dēśabhagatī viśava padhara'tē yudhāṁ dā mukha kārana hai, dūsarē dalīla didē hana ki iha ghaṭa naitika si'āsatadānāṁ dī'āṁ vadhīkī'āṁ dē virudha ika zarūrī balavaraka vajōṁ kama karadā hai. Mērī rā'ē vica, dēśabhagatī ka'ī pahilū'āṁ vālā ika gujhaladāra mudā hai, atē viśavavi'āpī sagharaśāṁ'tē isadā prabhāva sakārātamaka atē nakārātamaka dōvēṁ hana. Iha lēkha dōvāṁ vicārāṁ'tē caracā karēgā atē isa māmalē'tē mērī rā'ē pradāna karēgā.

Śurū karana la'ī, iha driśaṭīkōṇa ki dēśabhagatī viśava padhara'tē yudhāṁ dā mukha kārana hai, nē hāla hī dē samēṁ vica khica prāpata kītī hai. Isa vicāra dē samarathaka dalīla didē hana ki tībara rāśaṭaravādī janūna akasara sāḍē-banāma uhanāṁ dī mānasikatā vala lai jāndā hai, jithē lōka dūjī'āṁ kaumāṁ jāṁ samūhāṁ nū ghaṭī'ā samajhaṇā śurū kara didē hana. Iha ika zahirīlī atē hamalāvara vidēśa nītī dā natījā hō sakadā hai, jithē dēśa āpaṇē ṭīci'āṁ nū prāpata karana la'ī phaujī tākata dī varatōṁ karanā jā'iza mahisūsa karadē hana. Udāharana la'ī, 20vīṁ sadī dē arabha vica yūrapa vica rāśaṭaravāda dā ubhāra viśava yudha I vica ika vaḍā yōgadāna pā'uṇa vālā kāraka sī, jō manukhī itihāsa dē sabha tōṁ ghātaka sagharaśāṁ vicōṁ ika sī. Natījē vajōṁ, bahuta sārē lōka dēśabhagatī nū śaka dī nazara nāla dēkhadē hana atē manadē hana ki iha ika purāṇī atē khataranāka dhāranā hai.

Dūjē pāsē, kujha lōka manadē hana ki dēśabhagatī ghaṭa naitika si'āsatadānāṁ dī'āṁ vadhīkī'āṁ dē virudha ika zarūrī jān̄ca vajōṁ kama karadī hai. Iha isa la'ī hai ki'uṅki dēśa bhagatī dī bhāvanā nū si'āsatadānāṁ nū unhāṁ dē dēśa atē isadē nāgarikāṁ dē hitāṁ pratī javābadēha ṭhahirā'uṇa la'ī varati'ā jā sakadā hai. Udāharana la'ī, sakaṭa dē samēṁ, jivēṁ ki yudha jāṁ mahāmmārī, dēśabhagatī dī bhāvanā lōkāṁ nū samūhika kāravā'ī karana atē vaḍē bhalē la'ī kurabānī'āṁ karana vica madada kara sakadī hai. Isa tōṁ ilāvā, dēśabhagatī ika ēkīkrita śakatī dē taura'tē kama kara sakadī hai, vakha-vakha pichōkaṛāṁ atē viśavāsāṁ dē lōkāṁ nū ika sān̄jhē jhaḍē hēṭha li'ā'undī hai. Iha amarīkī gharēlū yudha daurāna dēkhi'ā gi'ā sī, jithē ika rāśaṭara vajōṁ sayukata rāja dī dhāranā khētarī matabhēdāṁ utē hāvī hō'ī atē ata vica sagharaśa nū khatama karana vica madada kītī.

Dōhāṁ dalīlāṁ'tē caracā karana tōṁ bā'ada, maiṁ nijī taura'tē iha anumāna lagā'undā hāṁ ki dēśa bhagatī nā tāṁ cagī hai atē nā hī māṛī hai. Kisē vī hōra manukhī bhāvanā vāṅga, isa nū sakārātamaka atē nakārātamaka dōvāṁ natīji'āṁ la'ī varati'ā jā sakadā hai. Jadōṁ ki bahuta zi'ādā dēśabhagatī jigō'izama atē khataranāka vidēśī nītī dē phaisali'āṁ dā kārana baṇa sakadī hai, kisē dē dēśa vica savaimāṇa dī ika sihatamada bhāvanā lōkāṁ nū ikajuṭa karana atē bhā'īcārē dī bhāvanā nū vadhā'uṇa vica madada kara sakadī hai. Isa la'ī, dōvāṁ vicakāra satulana baṇā'uṇā atē mudē dī jaṭilatā nū pachāṇanā mahatavapūrana hai.

Siṭē vajōṁ, galōbala sagharaśāṁ vica dēśabhagatī dī bhūmikā ika sūkhama atē bahupakhī mudā hai. Jadōṁ ki kujha dalīla didē hana ki iha viśava padhara'tē yudhāṁ dā mukha kārana hai, dūsarē dalīla didē hana ki iha ghaṭa naitika si'āsatadānāṁ dī'āṁ vadhīkī'āṁ dē virudha ika zarūrī balavaraka vajōṁ kama karadā hai. Ata vica, mērā manaṇā hai ki dēśabhagatī ika dōdhārī talavāra hai, atē viśavavi'āpī sagharaśāṁ'tē isadā prabhāva isa gala'tē nirabhara karadā hai ki vi'akatī'āṁ atē rāśaṭarāṁ du'ārā isanū kivēṁ varati'ā jāndā hai. Iha sujhā'a ditā jā sakadā hai ki nītī niramātāvāṁ atē nāgarikāṁ nū bahuta zi'ādā dēśabhagatī dē sabhāvī nakārātamaka natīji'āṁ nū dhi'āna vica rakhaṇā cāhīdā hai atē isa gujhaladāra mudē bārē vadhērē satulita atē sajīdā driśaṭīkōṇa baṇā'uṇa la'ī kama karanā cāhīdā hai.

Sample Answer 2

Samakālī yuga vica, dēśabhagatī dē vicāra dī vi'āpaka taura'tē caracā kītī jāndī hai, kujha isa nū viśava padhara'tē yudhāṁ dā mukha kārana manadē hana, jadōṁ ki dūsarē manadē hana ki iha jagāṁ śurū karana vālē anaitika si'āsatadānāṁ dē virudha ika surakhi'ā vajōṁ kama karadā hai. Iha lēkha dōvāṁ driśaṭīkōṇāṁ dī paṛacōla karēgā atē mudē'tē rā'ē pradāna karēgā.

Śurū karana la'ī, kujha lōka dalīla didē hana ki dēśabhagatī viśava padhara'tē yudhāṁ nū havā didī hai. Iha kihā jāndā hai ki āpaṇī kauma pratī vafādārī dī bhāvanā dūjē dēśāṁ pratī hamalāvaratā dā kārana baṇa sakadī hai, ata vica ṭakarā'a dē natījē vajōṁ. Udāharana la'ī, dō viśava yudha rāśaṭaravādī bhāvanāvāṁ du'ārā bhaṛakā'ē ga'ē sana jinhāṁ nē dūjē dēśāṁ nū jitaṇa atē hāvī hōṇa dī ichā paidā kītī sī. Isa tar'hāṁ dēśabhagatī nū jagāṁ dē vaḍē kārana vajōṁ dēkhi'ā jā sakadā hai.

Dūjē pāsē, dūsarē manadē hana ki dēśa bhagatī anaitika si'āsatadānāṁ'tē zarūrī jān̄ca vajōṁ kama karadī hai. Iha vi'akatī dalīla didē hana ki rāśaṭarī pachāṇa dī mazabūta ​​bhāvanā nētāvāṁ nū ajihē phaisalē laiṇa tōṁ rōka sakadī hai jō dēśa dē hita la'ī nukasānadēha hana. Dūjē śabadāṁ vica, kisē dē dēśa la'ī pi'āra nētāvāṁ nū vadhērē zimēvāra atē naitika tarīkē nāla kama karana dā kārana baṇa sakadā hai, jisa nāla yudhāṁ dī sabhāvanā ghaṭa jāndī hai.

Dōvāṁ dalīlāṁ'tē caracā karana tōṁ bā'ada, maiṁ nijī taura'tē iha adāzā lagā'undā hāṁ ki jadōṁ dēśabhagatī yudha śurū karana vica ika yōgadāna pā'uṇa vālā kāraka hō sakadā hai, iha mukha kārana nahīṁ hai. Jagāṁ akasara gujhaladāra si'āsī, ārathika atē samājika mudi'āṁ dā natījā hudī'āṁ hana. Isa tōṁ ilāvā, iha vicāra ki dēśabhagatī anaitika si'āsatadānāṁ'tē ika jān̄ca vajōṁ kama karadī hai ika nukasadāra hō sakadā hai. Ka'ī vāra, rāśaṭaravādī bhāvanāvāṁ nētāvāṁ nū āpaṇē dēśa dē hitāṁ nū dūji'āṁ nālōṁ pahila dēṇa la'ī agavā'ī kara sakadī'āṁ hana, natījē vajōṁ ṭakarā'a paidā hō sakadā hai.

Siṭē vajōṁ, iha kihā jā sakadā hai ki dēśabhagatī yudhāṁ la'ī ika kārana atē ika rōkathāma upā'a dōvēṁ hō sakadī hai. Hālāṅki iha dūjē dēśāṁ pratī hamalāvaratā nū vadhā sakadā hai, iha nētāvāṁ nū vadhērē zimēvāra atē naitika tarīkē nāla kama karana la'ī vī utaśāhita kara sakadā hai. Isa mudē dī'āṁ bārīkī'āṁ nū savīkāra karanā atē usa vi'āpaka sadarabha'tē vicāra karanā mahatavapūrana hai jisa vica vivāda paidā hudē hana. Isa tar'hāṁ, iha sujhā'a ditā jāndā hai ki rāśaṭara dēśabhagatī pratī vadhērē satulita pahuca nū utaśāhita karana jō viśava sahiyōga atē samajha'tē zōra didā hai.

Sample Answer 3

Samakālī yuga vica, isa gala'tē bahisa cala rahī hai ki kī dēśabhagatī yudhāṁ dā kārana baṇadī hai jāṁ unhāṁ nū rōkadī hai. Kujha dalīla didē hana ki dēśabhagatī viśava padhara'tē yudhāṁ nū vadhā'undī hai, jadōṁ ki dūsarē manadē hana ki iha ghaṭa naitika si'āsatadānāṁ nū dēśa calā'uṇa atē yudha śurū karana tōṁ rōkadā hai. Isa lēkha dā udēśa dōvāṁ vicārāṁ'tē caracā karanā atē mērī nijī rā'ē pradāna karanā hai.

Śurū karana la'ī, kujha lōka dalīla didē hana ki dēśabhagatī viśava padhara'tē yudhāṁ dā mukha kārana hai. Iha isa la'ī hai ki'uṅki ati rāśaṭaravāda atē āpaṇē dēśa la'ī pi'āra dūjī'āṁ kaumāṁ nālōṁ utamatā dī bhāvanā paidā kara sakadā hai, jisa nāla ṭakarā'a atē yudha hō sakadē hana. Udāharana la'ī, dūjē viśava yudha nū vaḍē padhara'tē rāśaṭaravāda du'ārā prērita kītā gi'ā sī, jithē jaramanī nē hamalāvara tarīki'āṁ nāla āpaṇē khētara atē prabhāva nū vadhā'uṇa dī kōśiśa kītī sī. Natījē vajōṁ, lakhāṁ jānāṁ ga'ī'āṁ, atē sasāra nū bhi'ānaka natījē bhugataṇē pa'ē.

Dūjē pāsē, dūsarē mahisūsa karadē hana ki dēśa bhagatī ghaṭa naitika si'āsatadānāṁ nū dēśa calā'uṇa atē yudha śurū karana tōṁ rōkaṇa la'ī kama karadī hai. Jadōṁ nāgarika dēśa bhagata atē āpaṇē dēśa pratī vafādāra hudē hana, tāṁ uha āpaṇē nētāvāṁ nū javābadēha ṭhahirā'uṇa atē naitika vivahāra dī maga karana dī zi'ādā sabhāvanā rakhadē hana. Iha satā vica rahiṇa vāli'āṁ la'ī zimēvārī atē javābadēhī dī bhāvanā paidā kara sakadā hai, ata vica ika hōra śāntīpūrana samāja vala agavā'ī karadā hai. Udāharana la'ī, unhāṁ dēśāṁ vica jithē nāgarika dēśabhagata hana atē āpaṇē nētāvāṁ nū javābadēha ṭhahirā'undē hana, jivēṁ ki sayukata rāja, nētāvāṁ du'ārā bināṁ kisē jā'iza kārana dē yudha śurū karana dī sabhāvanā ghaṭa hudī hai.

Dōvāṁ dalīlāṁ'tē caracā karana tōṁ bā'ada, maiṁ nijī taura'tē iha anumāna lagā'undā hāṁ ki dēśabhagatī yudha dā kārana atē ika rukāvaṭa dōvēṁ hō sakadī hai. Ati rāśaṭaravāda atē āpaṇē dēśa la'ī pi'āra sagharaśāṁ atē yudhāṁ dā kārana baṇa sakadā hai, para dēśa bhagatī satā vica rahiṇa vāli'āṁ la'ī javābadēhī atē zimēvārī dī bhāvanā vī paidā kara sakadī hai. Isa la'ī, dēśa bhagatī nū yudhāṁ dā kārana baṇana tōṁ rōkaṇa la'ī taraka atē ālōcanātamaka sōca nāla satulita atē sajīdā hōṇa dī lōṛa hai.

Siṭē vajōṁ, jadōṁ ki dēśa bhagatī dō dhārī talavāra hō sakadī hai, satulana baṇā'ī rakhaṇā bahuta zarūrī hai. Kaṭaṛa rāśaṭaravāda atē āpaṇē dēśa la'ī pi'āra jagāṁ nū vadhā sakadā hai, para dēśa bhagatī satā vica rahiṇa vāli'āṁ la'ī javābadēhī atē zimēvārī vī paidā kara sakadī hai. Iha sujhā'a ditā jā sakadā hai ki dēśabhagatī nū yudha dā kārana baṇana tōṁ rōkaṇa la'ī ālōcanātamaka sōca atē tarakaśīlatā nāla sajīdā hōṇā cāhīdā hai.

Vocabulary related to the essay:

 Sample Answer 1 Vocabulary

Nationalistic fervor - Intense and passionate devotion to one's country or nation, often characterized by a belief in the superiority of one's own nation.

Us-vs-them mentality - A way of thinking in which people divide the world into two opposing groups: "us," who are on the right side, and "them," who are on the wrong side.

Toxic - Harmful, damaging, or poisonous.

Galvanize - To stimulate or excite into action, often through an appeal to emotion.

Jingoism - Extreme patriotism or nationalism, especially in the form of aggressive or warlike foreign policy.

Double-edged sword - Something that has both positive and negative aspects or consequences.

Nuanced - Having many different levels or aspects that are carefully considered

Sample Answer 2 Vocabulary

Patriotism - Love for one's country and a sense of loyalty towards it.

Aggression - Hostile or violent behavior towards others.

Nationalist - A person who strongly identifies with their nation and promotes its interests.

Complex - Consisting of interconnected and interdependent parts.

Flawed - Containing imperfections or weaknesses.

Global cooperation - Collaborative efforts between nations to address common challenges.

Nuances - Subtle differences or distinctions.

Safeguard - A measure taken to protect against potential harm or danger.

Ethical - Acting in accordance with moral principles and standards.

Instigated - Triggered or caused.

Sample Answer 3 Vocabulary

Accountability - the obligation to take responsibility for one's actions and decisions.

Ethical - relating to principles of morality and right and wrong conduct.

Deterrent - something that discourages or prevents a particular action.

Reason - the power of the mind to think, understand, and form judgments by a process of logic.

Critical thinking - the process of analyzing, evaluating, and making decisions based on evidence and reason.

Conflict - a serious disagreement or argument.

Double-edged sword - something that has both advantages and disadvantages.

Devastating - causing great damage or destruction.