Some people think that social networking sites have a hugenegative impact on both individuals and society.
To what extent do you agree or disagree?
( Band 9 agree/disagree IELTS essay | 27th December)
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Sample Answer 1
Social networking sites have become an integral part of ourdaily lives, allowing people to connect and share information with othersaround the world. However, there is a growing concern that social networkingsites have a negative impact on both individuals and society as a whole. In myopinion, while there are certainly some negative aspects to social networking,the positive aspects outweigh the negatives.
One reason why some people believe social networking siteshave negative impacts is that they can lead to addiction and time-wasting.People may spend hours scrolling through their newsfeeds, checkingnotifications, and responding to messages, which can detract from productivityand take away time from other important activities. However, social networkingsites also provide opportunities for people to connect with friends, family,and colleagues who may live far away. For example, people can use socialnetworking sites to stay in touch with loved ones overseas or connect withothers who share their interests.
Another reason why some people believe social networkingsites have negative impacts is that they can lead to cyberbullying and otherforms of harassment. People may use social networking sites to spread rumors,make negative comments, or share embarrassing photos or videos. However, socialnetworking sites also provide platforms for people to express their opinions,share their ideas, and raise awareness about important issues. For example,social networking sites have been used to organize political protests andsocial movements.
Despite these potential negative impacts, it is important tonote that social networking sites can also have positive effects on individualsand society. For example, social networking sites can help people to build newrelationships, expand their social circles, and find support and encouragementfrom others. Social networking sites can also provide educational resources,entertainment, and opportunities for people to express their creativity andshare their talents with others.
In conclusion, while there are certainly some negativeimpacts associated with social networking sites, these sites also have numerouspositive effects on individuals and society. It is important for people to usesocial networking sites in a responsible and thoughtful way, taking steps toprotect their privacy, avoid cyberbullying and other forms of harassment, andmaintain a healthy balance between online and offline activities.
(Hindi and Panjabi translation and vocabulary are given below)
Sample Answer 2
Social networking sites have become a ubiquitous part of ourlives, enabling us to communicate and connect with people from all over theworld. However, some individuals argue that these platforms have a negativeimpact on both individuals and society. In my opinion, while social networkingsites can have negative effects, the benefits they offer far outweigh thenegatives.
Thesis: Although some people argue that social networkingsites have a negative impact on individuals and society, I believe that thepositive aspects of these platforms are more significant, and that they havethe potential to enhance communication, relationships, and information sharing.
One reason why some people argue that social networkingsites have a negative impact is that they can lead to addiction and can be asource of distraction. For instance, people may spend excessive amounts of timeon social media instead of engaging in productive activities. However, it isimportant to note that social networking sites can also provide opportunitiesfor learning and growth. For example, some sites provide access to educationalresources, and individuals can use them to connect with like-minded people andengage in discussions that expand their knowledge and skills.
Another reason why some people criticize social networkingsites is that they can contribute to cyberbullying and the spread of falseinformation. While these are valid concerns, it is essential to recognize thatsocial networking sites also provide a platform for individuals to raiseawareness and advocate for important causes. For example, social media has beenused to bring attention to issues such as climate change and social inequality,and to mobilize support for movements and initiatives that have a positiveimpact on society.
Despite the negative arguments against social networkingsites, there are those who believe that they have no negative impact on individualsor society. They argue that the negative effects can be mitigated by promotingresponsible and ethical use of social media. This includes measures such aseducating users about the risks and benefits of social networking sites, anddeveloping tools and policies that promote positive online behavior.
In conclusion, while some individuals argue that socialnetworking sites have a negative impact on both individuals and society, Ibelieve that the positive aspects of these platforms are more significant. Byproviding opportunities for communication, collaboration, and informationsharing, social networking sites have the potential to enhance relationshipsand promote positive change. However, it is important to recognize thepotential risks and take steps to mitigate them, such as promoting responsible useand ethical behavior.
(Hindi and Panjabi translation and vocabulary are given below)
Sample Answer 3Social networking sites have become a ubiquitous part ofmodern life, allowing individuals to connect with others on a global scale.However, there are those who argue that these platforms have a negative impacton both individuals and society as a whole. In my opinion, while there arecertainly negative aspects to social networking sites, the benefits they offeroutweigh the negatives.
One of the main concerns about social networking sites isthat they can have a detrimental impact on mental health. Research has shownthat excessive use of social media can lead to feelings of loneliness, anxiety,and depression. For example, a study by the Royal Society for Public Healthfound that Instagram is the most damaging social media platform in terms ofmental health. Despite these negative effects, it is important to note thatsocial networking sites can also provide individuals with a sense of communityand support, particularly for those who may feel isolated in their everydaylives.
Another issue with social networking sites is the potentialfor cyberbullying and online harassment. These platforms have made it easierfor people to bully and harass others anonymously and from a distance. However,it is important to recognize that social networking sites can also be a forcefor good in terms of promoting social justice and providing a platform formarginalized voices. For example, the #MeToo movement gained traction in largepart due to the power of social media.
Despite these concerns, there are those who argue thatsocial networking sites have a net positive impact on individuals and society.One argument is that they provide a way for people to stay connected withfriends and family members who live far away. Additionally, social networkingsites can be used for educational and professional purposes, such as networkingwith potential employers or connecting with like-minded individuals.
In conclusion, while there are certainly negative aspects tosocial networking sites, such as the potential for cyber bullying and negativeimpacts on mental health, the benefits they offer in terms of connectingindividuals, promoting social justice, and facilitating educational andprofessional opportunities outweigh the negatives. To maximize the positiveimpact of social networking sites, it is important to promote safe andresponsible use and to be aware of the potential risks associated withexcessive use.
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Hindi translation by Google translate
kuchh log sochate hain ki soshal netavarking saits ka vyaktiyon aur samaaj donon par bhaaree nakaaraatmak prabhaav padata hai.
aap kis star tak sahamat ya asahamat hain?
Sample Answer 1
soshal netavarking saits hamaare dainik jeevan ka ek abhinn hissa ban gaee hain, jisase log duniya bhar ke any logon ke saath jud sakate hain aur jaanakaaree saajha kar sakate hain. haalaanki, is baat kee chinta badh rahee hai ki soshal netavarking saiton ka vyaktiyon aur samaaj donon par samagr roop se nakaaraatmak prabhaav padata hai. meree raay mein, jabaki nishchit roop se soshal netavarking ke kuchh nakaaraatmak pahaloo hain, sakaaraatmak pahaloo nakaaraatmakata se adhik hain.
kuchh logon ka maanana hai ki soshal netavarking saiton ke nakaaraatmak prabhaav ka ek kaaran yah hai ki ve vyasan aur samay barbaad kar sakate hain. log apane nyoozafeed ke maadhyam se skrol karane, soochanaon kee jaanch karane aur sandeshon ka javaab dene mein ghanton bita sakate hain, jo utpaadakata se alag ho sakata hai aur any mahatvapoorn gatividhiyon se samay nikaal sakata hai. haalaanki, soshal netavarking saits logon ko un doston, parivaar aur sahakarmiyon se judane ka avasar bhee pradaan karatee hain jo door rah sakate hain. udaaharan ke lie, log videshon mein apane priyajanon ke sampark mein rahane ke lie soshal netavarking saiton ka upayog kar sakate hain ya apanee ruchiyon ko saajha karane vaale any logon se jud sakate hain.
kuchh logon ka maanana hai ki soshal netavarking saiton ke nakaaraatmak prabhaav ka ek aur kaaran yah hai ki ve saibarabuling aur any prakaar ke utpeedan ka kaaran ban sakate hain. log aphavaahen phailaane, nakaaraatmak tippaniyaan karane, ya sharmanaak tasveeren ya veediyo saajha karane ke lie soshal netavarking saiton ka upayog kar sakate hain. haalaanki, soshal netavarking saits logon ko apanee raay vyakt karane, apane vichaar saajha karane aur mahatvapoorn muddon ke baare mein jaagarookata badhaane ke lie manch bhee pradaan karatee hain. udaaharan ke lie, soshal netavarking saiton ka upayog raajaneetik virodh aur saamaajik aandolanon ko aayojit karane ke lie kiya gaya hai.
in sambhaavit nakaaraatmak prabhaavon ke baavajood, yah dhyaan rakhana mahatvapoorn hai ki saamaajik netavarking saiton ka vyaktiyon aur samaaj par sakaaraatmak prabhaav bhee ho sakata hai. udaaharan ke lie, soshal netavarking saits logon ko nae sambandh banaane, unake saamaajik daayare ka vistaar karane aur doosaron se samarthan aur protsaahan paane mein madad kar sakatee hain. soshal netavarking saits logon ko apanee rachanaatmakata vyakt karane aur apanee pratibha ko doosaron ke saath saajha karane ke lie shaikshik sansaadhan, manoranjan aur avasar bhee pradaan kar sakatee hain.
ant mein, jahaan nishchit roop se soshal netavarking saiton se jude kuchh nakaaraatmak prabhaav hain, vaheen in saiton ke vyaktiyon aur samaaj par kaee sakaaraatmak prabhaav bhee hain. logon ke lie yah mahatvapoorn hai ki ve soshal netavarking saits ka upayog ek jimmedaar aur vichaarasheel tareeke se karen, apanee gopaneeyata kee raksha ke lie kadam uthaen, saibarabuling aur any prakaar ke utpeedan se bachen, aur onalain aur ophalain gatividhiyon ke beech ek svasth santulan banae rakhen.
Sample Answer 2
soshal netavarking saits hamaare jeevan ka ek sarvavyaapee hissa ban gaee hain, jo hamen duniya bhar ke logon se sanvaad karane aur unase judane mein saksham banaatee hain. haalaanki, kuchh vyaktiyon ka tark hai ki in pletaphaarmon ka vyaktiyon aur samaaj donon par nakaaraatmak prabhaav padata hai. meree raay mein, jabaki soshal netavarking saits ke nakaaraatmak prabhaav ho sakate hain, ve jo laabh pradaan karate hain, ve nakaaraatmak se kaheen adhik hain.
theesis: haalaanki kuchh logon ka tark hai ki saamaajik netavarking saiton ka vyaktiyon aur samaaj par nakaaraatmak prabhaav padata hai, mera maanana hai ki in pletaphaarmon ke sakaaraatmak pahaloo adhik mahatvapoorn hain, aur unamen sanchaar, sambandh aur soochana saajha karane kee kshamata hai.
kuchh logon ka tark hai ki soshal netavarking saiton ka nakaaraatmak prabhaav kyon padata hai, isaka ek kaaran yah hai ki ve vyasan ka kaaran ban sakate hain aur vyaakulata ka srot ho sakate hain. udaaharan ke lie, log utpaadak gatividhiyon mein shaamil hone ke bajaay soshal meediya par atyadhik samay vyateet kar sakate hain. haalaanki, yah dhyaan rakhana mahatvapoorn hai ki soshal netavarking saits seekhane aur vikaas ke avasar bhee pradaan kar sakatee hain. udaaharan ke lie, kuchh saiten shaikshik sansaadhanon tak pahunch pradaan karatee hain, aur vyakti unaka upayog samaan vichaaradhaara vaale logon se judane aur apane gyaan aur kaushal ka vistaar karane vaalee charchaon mein bhaag lene ke lie kar sakate hain.
kuchh logon dvaara saamaajik netavarking saiton kee aalochana karane ka ek aur kaaran yah hai ki ve saibarabuling aur jhoothee soochana ke prasaar mein yogadaan kar sakate hain. jabaki ye vaidh chintaen hain, yah pahachaanana aavashyak hai ki soshal netavarking saits vyaktiyon ko jaagarookata badhaane aur mahatvapoorn kaaranon kee vakaalat karane ke lie ek manch bhee pradaan karatee hain. udaaharan ke lie, soshal meediya ka upayog jalavaayu parivartan aur saamaajik asamaanata jaise muddon par dhyaan aakarshit karane aur samaaj par sakaaraatmak prabhaav daalane vaale aandolanon aur pahalon ke lie samarthan jutaane ke lie kiya gaya hai.
soshal netavarking saiton ke khilaaph nakaaraatmak tarkon ke baavajood, aise log hain jo maanate hain ki unaka vyaktiyon ya samaaj par koee nakaaraatmak prabhaav nahin padata hai. unaka tark hai ki soshal meediya ke jimmedaar aur naitik upayog ko badhaava dekar nakaaraatmak prabhaavon ko kam kiya ja sakata hai. isamen soshal netavarking saits ke jokhimon aur laabhon ke baare mein upayogakartaon ko shikshit karane aur sakaaraatmak onalain vyavahaar ko badhaava dene vaale tool aur neetiyon ko vikasit karane jaise upaay shaamil hain.
ant mein, jabaki kuchh vyaktiyon ka tark hai ki saamaajik netavarking saiton ka vyaktiyon aur samaaj donon par nakaaraatmak prabhaav padata hai, mera maanana hai ki in pletaphaarmon ke sakaaraatmak pahaloo adhik mahatvapoorn hain. sanchaar, sahayog aur soochana saajha karane ke avasar pradaan karake, saamaajik netavarking saiton mein sambandhon ko badhaane aur sakaaraatmak parivartan ko badhaava dene kee kshamata hai. haalaanki, sambhaavit jokhimon ko pahachaanana aur unhen kam karane ke lie kadam uthaana mahatvapoorn hai, jaise ki jimmedaar upayog aur naitik vyavahaar ko badhaava dena.
Sample Answer 3
soshal netavarking saits aadhunik jeevan ka ek sarvavyaapee hissa ban gaee hain, jisase vyakti vaishvik star par doosaron ke saath jud sakate hain. haalaanki, aise log hain jo tark dete hain ki in pletaphaarmon ka vyakti aur samaaj donon par samagr roop se nakaaraatmak prabhaav padata hai. meree raay mein, jabaki nishchit roop se soshal netavarking saiton ke nakaaraatmak pahaloo hain, ve jo laabh pradaan karate hain, ve nakaaraatmakataon se adhik hain.
soshal netavarking saiton ke baare mein mukhy chintaon mein se ek yah hai ki unaka maanasik svaasthy par haanikaarak prabhaav pad sakata hai. shodh se pata chala hai ki soshal meediya ke atyadhik upayog se akelaapan, chinta aur avasaad kee bhaavanaen paida ho sakatee hain. udaaharan ke lie, royal sosaitee phor pablik helth ke ek adhyayan mein paaya gaya ki maanasik svaasthy ke maamale mein instaagraam sabase haanikaarak soshal meediya pletaphorm hai. in nakaaraatmak prabhaavon ke baavajood, yah dhyaan rakhana mahatvapoorn hai ki soshal netavarking saits vyaktiyon ko samudaay kee bhaavana aur samarthan bhee pradaan kar sakatee hain, vishesh roop se unake lie jo apane dainik jeevan mein alag-thalag mahasoos kar sakate hain.
soshal netavarking saits ke saath ek aur mudda saibarabuling aur onalain utpeedan kee sambhaavana hai. in pletaphaarmon ne logon ke lie gumanaam roop se aur door se doosaron ko dhamakaana aur pareshaan karana aasaan bana diya hai. haalaanki, yah pahachaanana mahatvapoorn hai ki saamaajik nyaay ko badhaava dene aur haashiye par padee aavaajon ke lie ek manch pradaan karane ke maamale mein soshal netavarking saits achchhe ke lie bhee ek taakat ho sakatee hain. udaaharan ke lie, soshal meediya kee taakat ke kaaran #maitoo aandolan ne bade hisse mein karshan praapt kiya.
in chintaon ke baavajood, aise log hain jo tark dete hain ki saamaajik netavarking saiton ka vyaktiyon aur samaaj par sakaaraatmak prabhaav padata hai. ek tark yah hai ki ve logon ko door rahane vaale mitron aur parivaar ke sadasyon ke saath jude rahane ka ek tareeka pradaan karate hain. isake atirikt, saamaajik netavarking saiton ka upayog shaikshik aur vyaavasaayik uddeshyon ke lie kiya ja sakata hai, jaise sambhaavit niyoktaon ke saath netavarking karana ya samaan vichaaradhaara vaale vyaktiyon se judana.
ant mein, jabaki nishchit roop se saamaajik netavarking saiton ke nakaaraatmak pahaloo hain, jaise ki saibar badamaashee kee sambhaavana aur maanasik svaasthy par nakaaraatmak prabhaav, vyaktiyon ko jodane, saamaajik nyaay ko badhaava dene, aur shaikshik aur vyaavasaayik avasaron ko suvidhaajanak banaane ke sandarbh mein ve jo laabh pradaan karate hain, ve laabh se adhik hain. nakaaraatmak. soshal netavarking saits ke sakaaraatmak prabhaav ko adhikatam karane ke lie, surakshit aur jimmedaar upayog ko badhaava dena aur atyadhik upayog se jude sambhaavit jokhimon se avagat hona mahatvapoorn hai.
Panjabi Translation by Google translate
Kujha lōka sōcadē hana ki sōśala naiṭavarakiga sā'īṭāṁ dā vi'akatī'āṁ atē samāja dōvāṁ'tē bahuta zi'ādā nakārātamaka prabhāva paindā hai.
Tusīṁ kisa hada taka sahimata jāṁ asahimata hō?
Sample Answer 1
Sōśala naiṭavarakiga sā'īṭāṁ sāḍē rōzānā jīvana dā ika anikhaṛavāṁ aga baṇa ga'ī'āṁ hana, jisa nāla lōkāṁ nū dunī'ā bhara vica dūji'āṁ nāla juṛana atē jāṇakārī sān̄jhī karana dī ijāzata miladī hai. Hālāṅki, iha citā vadha rahī hai ki sōśala naiṭavarakiga sā'īṭāṁ dā samucē taura'tē vi'akatī'āṁ atē samāja dōvāṁ'tē māṛā prabhāva paindā hai. Mērī rā'ē vica, jadōṁ ki sōśala naiṭavarakiga dē kujha nakārātamaka pahilū zarūra hana, sakārātamaka pahilū nakārātamaka nālōṁ vadha hana.
Kujha lōkāṁ dā manaṇā hai ki sōśala naiṭavarakiga sā'īṭāṁ dē nakārātamaka prabhāva hōṇa dā ika kārana iha hai ki uha naśākhōrī atē samāṁ barabāda kara sakadē hana. Lōka āpaṇī'āṁ ni'ūzaphīḍāṁ rāhīṁ sakrōla karana, sūcanāvāṁ dī jān̄ca karana, atē sunēhi'āṁ dā javāba dēṇa vica ghaṭē bitā sakadē hana, jō utapādakatā nū ghaṭā sakadē hana atē hōra mahatavapūrana gatīvidhī'āṁ tōṁ samāṁ kaḍha sakadē hana. Hālāṅki, sōśala naiṭavarakiga sā'īṭāṁ lōkāṁ nū dōsatāṁ, parivāra atē sahikaramī'āṁ nāla juṛana dē maukē vī pradāna karadī'āṁ hana jō śā'ida dūra rahidē hana. Udāharana la'ī, lōka vidēśāṁ vica āpaṇē azīzāṁ dē saparaka vica rahiṇa la'ī jāṁ uhanāṁ dī'āṁ dilacasapī'āṁ sān̄jhī'āṁ karana vālē dūji'āṁ nāla juṛana la'ī sōśala naiṭavarakiga sā'īṭāṁ dī varatōṁ kara sakadē hana.
Ika hōra kārana jisa karakē kujha lōka iha manadē hana ki sōśala naiṭavarakiga sā'īṭāṁ dē nakārātamaka prabhāva hana uha iha hai ki uha sā'ībara dhakēśāhī atē parēśānī dē hōra rūpāṁ dā kārana baṇa sakadī'āṁ hana. Lōka aphavāhāṁ phailā'uṇa, nakārātamaka ṭipaṇī'āṁ karana, jāṁ śaramanāka phōṭō'āṁ jāṁ vīḍī'ō śē'ara karana la'ī sōśala naiṭavarakiga sā'īṭāṁ dī varatōṁ kara sakadē hana. Hālāṅki, sōśala naiṭavarakiga sā'īṭāṁ lōkāṁ nū āpaṇē vicāra pragaṭa karana, āpaṇē vicāra sān̄jhē karana atē mahatavapūrana mudi'āṁ bārē jāgarūkatā paidā karana la'ī palēṭaphārama vī pradāna karadī'āṁ hana. Udāharaṇa vajōṁ, sōśala naiṭavarakiga sā'īṭāṁ dī varatōṁ rājanītika virōdha pradaraśanāṁ atē samājika adōlanāṁ nū sagaṭhita karana la'ī kītī jāndī hai.
Ihanāṁ sabhāvī nakārātamaka prabhāvāṁ dē bāvajūda, iha nōṭa karanā mahatavapūrana hai ki sōśala naiṭavarakiga sā'īṭāṁ vi'akatī'āṁ atē samāja'tē sakārātamaka prabhāva vī pā sakadī'āṁ hana. Udāharana la'ī, sōśala naiṭavarakiga sā'īṭāṁ lōkāṁ nū navēṁ riśatē baṇā'uṇa, uhanāṁ dē samājika dā'irē dā visatāra karana, atē dūji'āṁ tōṁ samarathana atē utaśāha labhaṇa vica madada kara sakadī'āṁ hana. Sōśala naiṭavarakiga sā'īṭāṁ lōkāṁ nū āpaṇī racanātamakatā nū pragaṭa karana atē āpaṇī pratibhā nū dūji'āṁ nāla sān̄jhā karana la'ī vidi'aka sarōta, manōrajana atē maukē pradāna kara sakadī'āṁ hana.
Siṭē vajōṁ, hālāṅki sōśala naiṭavarakiga sā'īṭāṁ nāla juṛē kujha nakārātamaka prabhāva zarūra hana, ihanāṁ sā'īṭāṁ dē vi'akatī'āṁ atē samāja'tē vī bahuta sārē sakārātamaka prabhāva hana. Lōkāṁ la'ī sōśala naiṭavarakiga sā'īṭāṁ nū zimēvāra atē sōca-samajha kē varataṇā, āpaṇī gōpanīyatā dī rakhi'ā la'ī kadama cukaṇā, sā'ībara dhakēśāhī atē parēśānī dē hōra rūpāṁ tōṁ bacaṇā, atē aunalā'īna atē auphalā'īna gatīvidhī'āṁ vicakāra ika sihatamada satulana baṇā'ī rakhaṇā mahatavapūrana hai.
Sample Answer 2
Sōśala naiṭavarakiga sā'īṭāṁ sāḍē jīvana dā ika sarava vi'āpaka hisā baṇa ga'ī'āṁ hana, jisa nāla asīṁ dunī'ā bhara dē lōkāṁ nāla sacāra karana atē uhanāṁ nāla juṛana dē yōga baṇā'undē hāṁ. Hālāṅki, kujha vi'akatī dalīla didē hana ki ihanāṁ palēṭaphāramāṁ dā vi'akatī'āṁ atē samāja dōvāṁ'tē māṛā prabhāva paindā hai. Mērī rā'ē vica, jadōṁ ki sōśala naiṭavarakiga sā'īṭāṁ dē nakārātamaka prabhāva hō sakadē hana, uhanāṁ du'ārā pradāna kītē jāṇa vālē lābha nakārātamaka nālōṁ kitē vadha hana.
Thīsisa: Hālāṅki kujha lōka iha dalīla didē hana ki sōśala naiṭavarakiga sā'īṭāṁ dā vi'akatī'āṁ atē samāja'tē nakārātamaka prabhāva paindā hai, mērā manaṇā hai ki ihanāṁ palēṭaphāramāṁ dē sakārātamaka pahilū vadhērē mahatavapūrana hana, atē iha ki uhanāṁ vica sacāra, sabadhāṁ atē jāṇakārī sān̄jhē karana dī samarathā hai.
Ika kārana jisa karakē kujha lōka iha dalīla didē hana ki sōśala naiṭavarakiga sā'īṭāṁ dā nakārātamaka prabhāva hudā hai uha iha hai ki uha naśē dā kārana baṇa sakadī'āṁ hana atē dhi'āna bhaṭakā'uṇa dā sarōta hō sakadī'āṁ hana. Udāharana la'ī, lōka lābhakārī gatīvidhī'āṁ vica śāmala hōṇa dī bajā'ē sōśala mīḍī'ā'tē bahuta zi'ādā samāṁ bitā sakadē hana. Hālāṅki, iha nōṭa karanā mahatavapūrana hai ki sōśala naiṭavarakiga sā'īṭāṁ sikhaṇa atē vikāsa dē maukē vī pradāna kara sakadī'āṁ hana. Udāharana la'ī, kujha sā'īṭāṁ vidi'aka sarōtāṁ taka pahuca pradāna karadī'āṁ hana, atē vi'akatī uhanāṁ dī varatōṁ samāna sōca vālē lōkāṁ nāla juṛana atē uhanāṁ dē gi'āna atē hunara nū vadhā'uṇa la'ī caracāvāṁ vica śāmala hōṇa la'ī kara sakadē hana.
Kujha lōka sōśala naiṭavarakiga sā'īṭāṁ dī ālōcanā karana dā ika hōra kārana iha hai ki uha sā'ībara dhakēśāhī atē galata jāṇakārī dē phailaṇa vica yōgadāna pā sakadē hana. Hālāṅki iha jā'iza citāvāṁ hana, iha pachāṇanā zarūrī hai ki sōśala naiṭavarakiga sā'īṭāṁ vi'akatī'āṁ nū jāgarūkatā paidā karana atē mahatavapūrana kāranāṁ dī vakālata karana la'ī ika palēṭaphārama vī pradāna karadī'āṁ hana. Udāharana la'ī, sōśala mīḍī'ā dī varatōṁ jalavāyū parivaratana atē samājika asamānatā varagē mudi'āṁ vala dhi'āna dēṇa la'ī, atē samāja'tē sakārātamaka prabhāva pā'uṇa vālē adōlanāṁ atē pahilakadamī'āṁ la'ī samarathana juṭā'uṇa la'ī kītī ga'ī hai.
Sōśala naiṭavarakiga sā'īṭāṁ dē virudha nakārātamaka dalīlāṁ dē bāvajūda, ajihē lōka hana jō viśavāsa karadē hana ki uhanāṁ dā vi'akatī'āṁ jāṁ samāja'tē kō'ī nakārātamaka prabhāva nahīṁ hudā. Uha dalīla didē hana ki sōśala mīḍī'ā dī zimēvāra atē naitika varatōṁ nū utaśāhita karakē māṛē prabhāvāṁ nū ghaṭa kītā jā sakadā hai. Isa vica samājika naiṭavarakiga sā'īṭāṁ dē jōkhamāṁ atē lābhāṁ bārē upabhōgatāvāṁ nū sikhi'ā dēṇa atē sakārātamaka aunalā'īna vivahāra nū utaśāhita karana vālē sādhanāṁ atē nītī'āṁ nū vikasata karana varagē upā'a śāmala hana.
Ata vica, jadōṁ ki kujha vi'akatī iha dalīla didē hana ki sōśala naiṭavarakiga sā'īṭāṁ dā vi'akatī'āṁ atē samāja dōvāṁ'tē māṛā prabhāva paindā hai, mērā manaṇā hai ki ihanāṁ palēṭaphāramāṁ dē sakārātamaka pahilū vadhērē mahatavapūrana hana. Sacāra, sahiyōga, atē jāṇakārī sān̄jhī karana dē maukē pradāna karakē, sōśala naiṭavarakiga sā'īṭāṁ vica sabadhāṁ nū vadhā'uṇa atē sakārātamaka tabadīlī nū utaśāhita karana dī samarathā hai. Hālāṅki, sabhāvī khatari'āṁ nū pachāṇanā atē uhanāṁ nū ghaṭā'uṇa la'ī kadama cukaṇā mahatavapūrana hai, jivēṁ ki zimēvāra varatōṁ atē naitika vivahāra nū utaśāhita karanā.
Sample Answer 3
Sōśala naiṭavarakiga sā'īṭāṁ ādhunika jīvana dā ika sarava vi'āpaka hisā baṇa ga'ī'āṁ hana, jisa nāla vi'akatī'āṁ nū viśava padhara'tē dūji'āṁ nāla juṛana dī āgi'ā miladī hai. Hālāṅki, ajihē lōka hana jō iha dalīla didē hana ki ihanāṁ palēṭaphāramāṁ dā samucē taura'tē vi'akatī'āṁ atē samāja dōvāṁ'tē māṛā prabhāva paindā hai. Mērī rā'ē vica, jadōṁ ki sōśala naiṭavarakiga sā'īṭāṁ dē niśacata taura'tē nakārātamaka pahilū hana, uha jō lābha pēśa karadē hana uha nakārātamaka nālōṁ vadha hana.
Sōśala naiṭavarakiga sā'īṭāṁ bārē mukha citāvāṁ vicōṁ ika iha hai ki uha mānasika sihata'tē nukasānadēha prabhāva pā sakadī'āṁ hana. Khōja nē dikhā'i'ā hai ki sōśala mīḍī'ā dī bahuta zi'ādā varatōṁ ikalatā, citā atē udāsī dī'āṁ bhāvanāvāṁ dā kārana baṇa sakadī hai. Udāharana la'ī, rā'ila sōsā'iṭī phāra pabalika hailatha du'ārā ika adhi'aina vica pā'i'ā gi'ā hai ki mānasika sihata dē māmalē vica Instagram sabha tōṁ nukasānadēha sōśala mīḍī'ā palēṭaphārama hai. Ihanāṁ nakārātamaka prabhāvāṁ dē bāvajūda, iha nōṭa karanā mahatavapūrana hai ki sōśala naiṭavarakiga sā'īṭāṁ vi'akatī'āṁ nū bhā'īcārē atē sahā'itā dī bhāvanā pradāna kara sakadī'āṁ hana, khāsa karakē uhanāṁ la'ī jō āpaṇē rōzānā jīvana vica alaga-thalaga mahisūsa kara sakadē hana.
Sōśala naiṭavarakiga sā'īṭāṁ nāla ika hōra mudā sā'ībara dhakēśāhī atē aunalā'īna parēśānī dī sabhāvanā hai. Ihanāṁ palēṭaphāramāṁ nē lōkāṁ la'ī gumanāma rūpa vica atē dūrōṁ hī dūji'āṁ nū dhakēśāhī atē parēśāna karanā āsāna baṇā ditā hai. Hālāṅki, iha pachāṇanā mahatavapūrana hai ki sōśala naiṭavarakiga sā'īṭāṁ samājika ni'āṁ nū utaśāhita karana atē hāśī'ē'tē pa'ī'āṁ āvāzāṁ la'ī ika palēṭaphārama pradāna karana dē māmalē vica cagē la'ī ika tākata vī hō sakadī'āṁ hana. Udāharana la'ī, sōśala mīḍī'ā dī tākata kārana#MeToo adōlana nē vaḍē padhara'tē khica prāpata kītī.
Ihanāṁ citāvāṁ dē bāvajūda, ajihē lōka hana jō iha dalīla didē hana ki sōśala naiṭavarakiga sā'īṭāṁ dā vi'akatī'āṁ atē samāja'tē śudha sakārātamaka prabhāva paindā hai. Ika dalīla iha hai ki uha lōkāṁ nū dūra rahidē dōsatāṁ atē parivāraka maimbarāṁ nāla juṛē rahiṇa dā tarīkā pradāna karadē hana. Isa tōṁ ilāvā, sōśala naiṭavarakiga sā'īṭāṁ dī varatōṁ vidi'aka atē pēśēvara udēśāṁ la'ī kītī jā sakadī hai, jivēṁ ki sabhāvī mālakāṁ nāla naiṭavarakiga jāṁ samāna sōca vālē vi'akatī'āṁ nāla juṛanā.
Siṭē vajōṁ, hālāṅki sōśala naiṭavarakiga sā'īṭāṁ dē niśacata taura'tē nakārātamaka pahilū hana, jivēṁ ki sā'ībara dhakēśāhī dī sabhāvanā atē mānasika sihata'tē nakārātamaka prabhāva, vi'akatī'āṁ nū jōṛana, samājika ni'āṁ nū utaśāhita karana, atē vidi'aka atē pēśēvara mauki'āṁ dī sahūlata dē rūpa vica uhanāṁ du'ārā pēśa kītē jāṇa vālē lābhāṁ tōṁ vadha hana. Nakārātamaka sōśala naiṭavarakiga sā'īṭāṁ dē sakārātamaka prabhāva nū vadha tōṁ vadha karana la'ī, surakhi'ata atē zimēvāra varatōṁ nū utaśāhita karanā atē bahuta zi'ādā varatōṁ nāla juṛē sabhāvī jōkhamāṁ tōṁ jāṇū hōṇā mahatavapūrana hai.
Vocabulary:
Sample Answer 1
Integral: essential or necessary for completeness
Addictive: causing a strong desire to continue doingsomething
Detract: to reduce or take away from the value or quality ofsomething
Cyber bullying: the use of electronic communication to bullysomeone, typically by sending messages of an intimidating or threatening nature
Harassment: aggressive pressure or intimidation
Rumors: unverified information or stories circulating amongpeople
Educational resources: materials, such as books, videos, orwebsites, that provide information and knowledge to support learning
Creativity: the ability to use imagination and originalideas to create something new and innovative
Responsible: accountable or answerable for one's actions
Healthy balance: a state of equilibrium in which differentelements are in the right proportions and people's physical and mental healthis maintained.
Sample Answer 2
ubiquitous: present, appearing, or found everywhere
addiction: the state of being compulsively or habituallyoccupied with something
distraction: a thing that prevents someone from giving fullattention to something else
productive: achieving or producing a significant amount orresult
like-minded: having similar opinions, interests, orattitudes
cyberbullying: the use of electronic communication to bullya person, typically by sending messages of an intimidating or threateningnature
false information: information that is not true or accurate
advocate: publicly recommend or support
mobilize: bring together and organize for a common purpose
mitigate: make less severe, serious, or painful
responsible: having an obligation to do something, or havingcontrol over or care for someone, as part of one's job or role
ethical: relating to moral principles or the branchof knowledge dealing with these
Sample Answer 3
Detrimental - harmful or damaging
Ubiquitous - present or found everywhere
Marginalized - treated as insignificant or unimportant
Traction - the act of gaining momentum or support
Responsible - accountable for one's actions or behavior
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